The Displaced St. Dominic’s Festival: Ten Spring Festivals, the May 24 Translation Field, and the October 11–12, 1969 Calendar Migration

The Displaced St. Dominic’s Festival: Ten Spring Festivals, the May 24 Translation Field, and the October 11–12, 1969 Calendar Migration

Primary document: Vallejo News-Chronicle, May 9, 1969, page 5
Documentary cluster: St. Dominic’s annual-festival notices and reports, 1959–1972
Location: Benicia, Solano County, California
Primary date coordinate: October 11–12, 1969
Related calendar field: May 24 — Translation of St. Dominic de Guzmán
Canonical intersection: October 11, 1969 — Presidio Heights murder
Archive function: Local institutional calendar / public notice / documented date displacement
Research status: Festival chronology and 1969 displacement documented; relationship to Zodiac chronology preserved as a structural correspondence; offender knowledge and intentional date selection remain unproven

 

Opening Statement

For at least ten consecutive documented years, from 1959 through 1968, St. Dominic’s annual parish festival in Benicia occupied a stable spring calendar field.

The festival was held each year between early May and the first days of June. Several editions directly included May 24 or fell within one or two days of it. May 24 is the Dominican solemnity commemorating the translation of St. Dominic’s remains in Bologna in 1233.

Then, in 1969, the local calendar changed.

On May 9, the Vallejo News-Chronicle announced that:

“this year instead of a spring festival”

St. Dominic’s parishioners were planning an autumn festival to be held on:

Saturday and Sunday, October 11–12, 1969.

October 11 was the date of the murder of Paul Stine in Presidio Heights.

The change was not merely an isolated postponement. Newspaper records from 1970, 1971 and 1972 demonstrate that the festival remained in early October after the 1969 transfer.

The full documentary sequence therefore reveals two distinct institutional calendar regimes:

1959-1968: spring 

1969-1972: early October

The May 9, 1969 announcement marks the hinge between them.

The inaugural festival of the new autumn calendar opened on the day of the final canonical Zodiac murder.

 

1. The Archival Object

This archive entry concerns a recurring community event rather than a crime report, offender communication or police document.

St. Dominic’s was a long-established Catholic parish in Benicia. The parish traces its foundation to 1854, when the Dominican priest Francis Vilarrasa arrived from Monterey and established the Dominican presence in the city. The modern parish history continues to identify St. Dominic’s as a community formed within Dominican spirituality.

Its annual festival was a visible civic and parish event.

The newspaper records describe:

• booths and games;
• community dinners;
• fundraising;
• awards and prizes;
• parish-school activities;
• poster competitions;
• advertisements;
• committee meetings;
• and public invitations to the wider Benicia community.

The festival therefore belonged to Benicia’s public calendar. It was not a private observance known only to clergy or parish insiders. Its dates were repeatedly announced in local newspapers, advertised before the event and reported afterward.

The archive question is consequently precise:

What happened to the public calendar of St. Dominic’s annual festival in 1969?

 

2. The May 9, 1969 Announcement

The decisive document appeared on page 5 of the Vallejo News-Chronicle on Friday, May 9, 1969.

Its headline announced:

Annual St. Dominic’s Festival in October

The article opened by explaining that change and new challenges would characterize that year’s event. It then stated that:

“this year instead of a spring festival”

the parish planned an autumn festival for Saturday and Sunday, October 11–12.

This wording performs two documentary functions.

First, it identifies the normal institutional pattern:

spring festival

Second, it records a deliberate departure from that pattern:

this year instead

The clipping therefore does more than provide an October date. It identifies 1969 as a transition year.

The date was announced five months before the event. The article also described a poster competition involving students at St. Dominic’s School. Winning posters would be displayed at the church and, as the festival approached, placed in prominent locations throughout the community to remind the public of the event.

October 11–12 was therefore not a concealed or retrospective date. It was publicly established, promoted and intended to remain visible within Benicia’s community calendar.

Figure 1. The announced calendar displacement of St. Dominic’s annual festival

Vallejo News-Chronicle, Friday, May 9, 1969, page 5. The article announces that “this year instead of a spring festival,” St. Dominic’s parishioners would hold their annual festival on Saturday and Sunday, October 11–12, 1969. The clipping is the primary documentary hinge of ZRA7: it records both the established spring norm and the deliberate 1969 transfer into autumn.

 

3. The Pre-Displacement Spring Baseline, 1959–1968

The importance of the phrase “instead of a spring festival” can be evaluated against the preceding newspaper record.

Ten surviving annual notices and reports establish a continuous spring sequence from 1959 through 1968.

Table 1. St. Dominic’s annual festival before the displacement, 1959–1968

Year	Festival dates	Duration	Relationship to May 24	Documentary basis
1959	May 22–24	3 days	Includes May 24	May 26 report states that the successful three-day festival closed Sunday evening; Sunday was May 24
1960	May 20–22	3 days	Ends two days before May 24	Dates stated in headline and article
1961	June 2–4	3 days	Begins nine days after May 24	Dates stated in planning article
1962	June 1–3	3 days	Begins eight days after May 24	Advertisement states “This Year It’s June 1-2-3”
1963	May 24–26	3 days	Begins on May 24	Dates stated in advertisement
1964	May 23–24	2 days	Includes May 24	Planning notice states that the spring festival would be held May 23–24
1965	May 22–23	2 days	Ends one day before May 24	Dates stated in article
1966	May 14–15	2 days	Ends nine days before May 24	Dates stated in article
1967	May 6–7	2 days	Ends seventeen days before May 24	Dates stated in article
1968	May 11–12	2 days	Ends twelve days before May 24	Dates stated in advertisement

 

The ten surviving annual records establish spring as the consistent pre-1969 festival season. Every documented festival occurred between May 6 and June 4. Three editions directly included May 24, while two others occurred within one or two days of that date. The evidence supports a stable spring field with a recurring May 24 concentration, not a rigid rule that every festival had to occur on May 24.

The sequence establishes several important controls.

All ten festivals occurred in spring.

Eight of the ten were held on, or within ten days of, May 24 when measured by the closest festival date.

Five of the ten directly included May 24 or fell within two days of it:

• 1959 — May 22–24;
• 1960 — May 20–22;
• 1963 — May 24–26;
• 1964 — May 23–24;
• 1965 — May 22–23.

The event’s duration changed during the decade. From 1959 through 1963, the festival was generally a three-day event. From 1964 through 1968, it became a two-day weekend festival.

The duration changed.

The spring placement did not.

 

4. The May 24 Translation Field

May 24 possesses an independent meaning within Dominican tradition.

On May 24, 1233, the body of St. Dominic was transferred from its earlier burial place to a marble sepulchre in Bologna. Dominican sources preserve May 24 as the Solemnity of the Translation of St. Dominic.

The pre-1969 festival chronology therefore occupies a calendar field associated with:

• St. Dominic’s parish;
• late May;
• May 24;
• and the Dominican commemoration of the translation of St. Dominic.

This relationship must be expressed carefully.

The newspaper clippings do not state that parish organizers deliberately selected the annual festival dates because of the May 24 translation solemnity. Practical considerations—weekends, school schedules, weather, fundraising and parish administration—may have governed the scheduling.

The correct claim is narrower:

For ten documented years, the annual festival of a Dominican parish occupied a stable spring field in which May 24 repeatedly appeared as an included or closely adjacent date. May 24 independently belongs to the Dominican calendar as the solemnity of St. Dominic’s translation.

The calendar correspondence is documented.

The scheduling intention is not.

 

5. The 1969 Pivot

The 1969 announcement did not simply move the festival by a few weeks.

It transferred the event from one seasonal regime into another:

spring→autumn

The festival moved from the May–early June field to October 11–12.

This was a displacement of approximately five months.

Its importance rests upon three features:

1. The earlier baseline is documented.
   Ten consecutive festival editions occurred in spring.
2. The change is explicitly acknowledged.
   The May 9 article says “this year instead of a spring festival.”
3. The new date intersects the Zodiac chronology.
   The first day of the rescheduled event was October 11, 1969.

The word displacement is therefore not interpretive decoration. It describes an actual change in the institutional calendar.

 

6. The Autumn Schedule Becomes the New Pattern

The later records show that the October placement continued after 1969.

Table 2. The 1969 displacement and the post-displacement continuation

Year	Festival dates	Status of date	Calendar significance
1969	October 11–12	Explicitly stated	First announced autumn festival; replaces spring placement
1970	October 3–4, probable	Inferred from an October 2 Friday article stating that the festival would occur Saturday and Sunday; numerical dates absent from surviving clipping	Immediate continuation of the autumn schedule
1971	October 9–10	Explicitly stated	Early-October placement retained
1972	October 7–8	Explicitly stated	Early-October placement retained for a fourth consecutive year

 

The 1969 transfer was not an isolated cancellation or emergency postponement. The annual festival remained in early October through at least 1972. The surviving 1970 clipping does not print the numerical dates, so October 3–4 is preserved as an inference from its Friday, October 2 publication and its reference to the approaching Saturday and Sunday.

The complete documentary sequence can now be divided into two sustained phases:

Table 3. The two calendar regimes

Period	Years	Festival field	Documentary characterization
Pre-displacement regime	1959–1968	Early May through early June	Ten consecutive spring festivals
Pivot year	1969	October 11–12	Explicit replacement of the spring festival
Post-displacement regime	1970–1972	Early October	Autumn placement retained

 

The May 9, 1969 clipping marks the institutional hinge between a ten-year spring baseline and a continuing early-October schedule. October 11, 1969 was the opening date of the first festival in the new calendar regime.

This later continuity does not reduce the importance of 1969.

It strengthens it.

Had the festival returned immediately to spring in 1970, October 11–12 might be classified as a single exceptional postponement.

Instead, 1969 appears to inaugurate a lasting calendar migration.

The date October 11 therefore occupies the threshold between the old and new festival systems.

 

7. October 11 and Presidio Heights

On October 11, 1969, taxi driver Paul Stine was murdered at Washington and Cherry Streets in San Francisco’s Presidio Heights neighborhood in the final generally accepted canonical Zodiac attack.

That same Saturday was the opening day of St. Dominic’s newly displaced annual festival in Benicia.

The correspondence is exact at the date level:

St. Dominic’s festival opens: October 11, 1969

Presidio Heights murder: October 11, 1969

This relationship should not be exaggerated into causation.

The newspaper record does not prove that the offender:

• read the May 9 announcement;
• saw the festival posters;
• attended St. Dominic’s;
• followed parish activities;
• selected October 11 because of the festival;
• or possessed any personal connection to the Benicia parish.

What the archive can establish is more limited:

Before October 11 became the date of the Presidio Heights murder, it had already been publicly assigned as the opening date of St. Dominic’s first documented autumn festival following a decade of spring observance.

That fact belongs in the archive even if its ultimate interpretation remains unresolved.

 

8. The Wider Dominican Calendar Bridge

The St. Dominic’s festival displacement does not exist in isolation.

It enters a wider Dominican date field already touching the canonical Zodiac chronology.

Table 4. Three Dominican coordinates within the canonical sequence

Zodiac coordinate	Dominican coordinate	Nature of relationship	Evidentiary level
December 20, 1968 — Lake Herman Road	Feast or commemoration of St. Dominic of Silos	The first canonical murder occurs on the calendar date associated with Dominic of Silos	Documented date correspondence
August 4, 1969 — Debut Letter	Traditional feast of St. Dominic de Guzmán in the Roman calendar operative in 1969	The first communication using “This is the Zodiac speaking” falls on the then-observed Dominic feast date	Documented calendar correspondence
October 11, 1969 — Presidio Heights	Opening day of the newly displaced St. Dominic’s Benicia festival	The final canonical murder occurs on the first day of the parish’s inaugural autumn festival	Documented local-date correspondence

 

The three coordinates do not prove a consciously designed Dominican sequence. They establish a recurring calendar and institutional field linking Dominic of Silos, Dominic de Guzmán and St. Dominic’s parish in Benicia with three major points in the canonical Zodiac chronology.

December 20 is associated with St. Dominic of Silos.

Dominican tradition connects the Silos monastery with the family story of Dominic de Guzmán. According to the tradition, Dominic’s mother, Jane or Joanna of Aza, prayed at the Benedictine abbey of Santo Domingo de Silos before her son’s birth. This should be identified as Dominican tradition rather than treated as independently verified contemporary biography.

August 4 was the feast date of St. Dominic de Guzmán from 1569 through 1970; the modern observance was subsequently placed on August 8.

The resulting sequence is:

December 20 → August 4 → October 11

or:

Dominic of Silos → Dominic de Guzman → St. Dominic’s Benicia

and, within the Zodiac chronology:

Lake Herman Road → Debut Letter → Presidio Heights

The sequence is structurally coherent.

Intentional use by the offender remains unproven.

 

9. Benicia as the Local Anchor

The Benicia location matters because the October date is not produced by a distant or generalized saints’ calendar.

It is generated by a local Solano County institution.

St. Dominic’s belonged to Benicia’s civic and religious landscape for more than a century before the Zodiac crimes. Its school, parish hall, committees, parents’ guild, public dinners, advertisements and community fundraising placed it inside ordinary local life.

The 1969 announcement appeared in the same regional newspaper environment that reported:

• Benicia events;
• Vallejo events;
• Solano County institutions;
• parish and school activities;
• and the public aftermath of the canonical crimes.

This does not prove that the offender consulted the notice.

It means that the date was locally available.

The archive therefore preserves October 11–12 not as an obscure date recovered from a specialist liturgical manual, but as a publicly advertised Solano County weekend.

  

10. Reserved Bridge to Z32 Volume 5

The importance of the earlier spring calendar extends beyond the present archive entry.

Z32 Volume 4 established a Mason-and-Geary North normalization in which the canonical crime scenes are re-expressed through an angular and zodiacal calendar field. Under that transformation:

• Presidio Heights falls at the March 22 threshold, reflecting the Kathleen Johns date;
• Blue Rock Springs falls at approximately May 21, the opening threshold of Gemini;
• Lake Herman Road falls at approximately May 23–24;
• Lake Berryessa falls at approximately June 12.

 

The Lake Herman Road output is therefore especially relevant to the St. Dominic’s festival archive:

The historical festival sequence independently places St. Dominic’s Benicia within a recurring late-May field, including direct May 24 festivals in 1959, 1963 and 1964.

The Lake Berryessa output of June 12 also belongs to a separate twelve-day transposition from the June 24, 1946 Hartnell–Walker marriage coordinate already preserved in ZRA4. ZRA4 established June 24 as a Hartnell parent-origin date and preserved its twelve-day relationship to the July 6 Suennen–Hightower coordinate.

The full derivation should remain reserved for Z32 Volume 5.

The present ZRA entry does not depend on the Gemini transformation to establish its central finding. Its function is to preserve the independent newspaper chronology:

ten spring festivals;
the 1969 displacement;
the October 11 opening date;
and the subsequent autumn continuation.

Z32 Volume 4 already frames Mason and Geary North as a zero-point operator capable of transferring the canonical sites into a Gemini/Mercury field.

ZRA7 supplies a documentary coordinate that may later be tested against that system.

The archive comes first.

The interpretation follows.

 

11. Alternative Explanations and Controls

11.1 The festival dates may have been selected for practical reasons

This is likely.

Weekend availability, school calendars, parish fundraising, weather and access to halls or grounds may have determined the dates.

Nothing in the surviving clippings states that the pre-1969 festivals were consciously scheduled around the May 24 translation solemnity.

The article therefore preserves a calendar field, not a proven liturgical scheduling policy.

11.2 The spring festivals did not all occur on May 24

Correct.

The range extends from May 6 to June 4. Two of the later spring festivals occurred twelve and seventeen days before May 24.

The evidence supports:

a stable spring festival tradition with a recurrent May 24 concentration

rather than:

an annual festival fixed permanently to May 24.

11.3 October 11–12 may have been selected without any Zodiac relevance

Correct.

The date was established months before the Presidio Heights murder. The scheduling decision may have had no relationship whatsoever to the offender.

The archive does not claim that the parish calendar caused the murder date.

It records that the dates coincide.

11.4 The continuation of October festivals may make 1969 less exceptional

The later continuity changes the nature of the finding but does not weaken it.

It demonstrates that 1969 was the first year of a durable institutional migration.

October 11 was not an isolated October date. It was the opening date of the new regime.

11.5 The offender may never have seen the clipping

Correct.

No evidence presently demonstrates offender access to the May 9 article or the later community posters.

Public availability is not proof of consultation.

11.6 The Dominican sequence may be coincidental

That possibility must remain open.

December 20, August 4 and October 11 are independently documented coordinates. Whether they were consciously joined by the offender is a separate and unresolved question.

 

12. Evidentiary Classification

Table 5. Evidentiary status of the ZRA7 findings

Classification	Finding
Documented	St. Dominic’s Benicia held ten consecutive annual festivals in spring from 1959 through 1968
Documented	Every festival in the pre-1969 sample occurred between May 6 and June 4
Documented	Several festival editions directly included or closely adjoined May 24
Documented	The May 9, 1969 article explicitly states that the parish would hold an autumn festival “instead of a spring festival”
Documented	The new dates were October 11–12, 1969
Documented	The festival remained in early October in 1970, 1971 and 1972
Documented	May 24 is the Dominican solemnity commemorating the 1233 translation of St. Dominic
Documented	Paul Stine was murdered on October 11, 1969
Strong structural correspondence	The inaugural autumn festival opened on the date of the Presidio Heights murder
Strong structural correspondence	The local festival chronology moves from a May 24-adjacent spring field into an October regime in the year of the canonical Zodiac sequence
Contextual correspondence	December 20, August 4 and October 11 form a wider Dominican calendar and institutional field
Reserved for Z32 Volume 5	The transformed May 23–24 Lake Herman Road coordinate may intersect with the historical St. Dominic’s spring festival field
Unproven	The parish deliberately scheduled the pre-1969 festival because of the May 24 translation solemnity
Unproven	The offender read the May 9 clipping or saw the festival posters
Unproven	October 11 was selected as a murder date because of St. Dominic’s festival
Unproven	The Dominican coordinates formed a consciously designed Zodiac sequence

 

The festival chronology, seasonal displacement and date intersections are documentary facts. The relationship between those facts and offender intention remains interpretive and unproven.

 

13. Archive Function

ZRA7 does not solve the Presidio Heights murder.

It does not identify a suspect.

It does not establish that the offender belonged to St. Dominic’s parish or possessed special knowledge of Dominican observances.

Its function is archival.

It preserves a local calendar event across fourteen consecutive years of newspaper documentation.

The sequence reveals:

1. an established spring tradition;
2. a repeated late-May field;
3. an explicit 1969 displacement;
4. a new October 11–12 date;
5. and a continuing early-October pattern.

The value of the cluster lies in the transition.

Without the 1959–1968 baseline, October 11–12 would be merely one festival date.

Without the 1970–1972 continuation, it could be dismissed as an isolated postponement.

Together, the records show that 1969 was the hinge between two institutional calendars.

 

14. By Space · By Time · By Motif

By Space

The documentary center of ZRA7 is Benicia, specifically St. Dominic’s parish, school grounds, parish hall and the surrounding Solano County newspaper field through which the annual festival was publicly announced. The spatial bridge extends westward to Presidio Heights, where Paul Stine was murdered on October 11, 1969—the opening day of the newly displaced festival. Benicia functions here not as a hypothetical offender residence or proven operational base, but as the local institutional source of the calendar coordinate. The wider spatial field therefore runs:

St. Dominic’s, Benicia → Solano County public notice → Presidio Heights, San Francisco

A secondary spatial relationship is reserved for Z32 Volume 5, where the normalized Lake Herman Road position enters the May 23–24 field associated with the earlier spring festival pattern.

By Time

The archive records two sustained calendar regimes separated by a documented institutional pivot.

From 1959 through 1968, St. Dominic’s annual festival remained within a spring field extending from May 6 to June 4. Several editions directly included or closely adjoined May 24, the Dominican commemoration of the translation of St. Dominic.

On May 9, 1969, the parish announced that, “this year instead of a spring festival,” the event would be transferred to October 11–12, 1969.

The early-October schedule was retained from 1970 through at least 1972. The temporal architecture is therefore:

Ten-year spring baseline → 1969 displacement → continuing autumn regime

October 11 occupies the threshold: it is simultaneously the opening date of the first festival under the new calendar and the date of the Presidio Heights murder.

By Motif

The principal motif is calendar displacement: a recurring local institution leaves one established temporal field and enters another. Around that movement gather the connected motifs of:

• St. Dominic and Dominican tradition;
• the May 24 translation coordinate;
• spring and autumn;
• institutional migration;
• public announcement and community visibility;
• Benicia as a local calendar source;
• October 11 as a threshold date;
• the canonical Zodiac chronology;
• spatial normalization;
• reflected and transformed dates;
• and the distinction between documentary correspondence and unproven intention.

The archive’s central motif can be stated simply:

A date leaves one calendar, enters another and arrives at a canonical crime.

ZRA7 preserves that movement without claiming to have explained it.

 

15. Closing Assessment

The St. Dominic’s annual festival had occupied Benicia’s spring calendar for at least a documented decade.

It appeared in May.

It sometimes included May 24.

It remained connected to the school, parish hall, parents’ guild, public dinners, prizes, posters and community fundraising.

Then, in May 1969, the parish announced a change.

The festival would no longer be held in spring.

It would be held on October 11–12.

The date was public.

The change was deliberate.

The autumn schedule continued.

October 11 therefore occupies a precise documentary threshold:

the first day of the new festival calendar

and:

the date of the final canonical Zodiac murder 

This may be coincidence.

It may be context.

It may eventually prove relevant to the deeper calendar and cartographic system reserved for Z32 Volume 5.

The archive does not decide prematurely.

It preserves.

For ten years, the festival belonged to spring.

In 1969, Benicia moved it into autumn.

The new calendar opened on October 11.

Before October 11 became a murder date, it had already become the opening date of St. Dominic’s displaced festival.

That does not prove design.

It gives the archive another coordinate.

SDS
July 18, 2026

 Ethical Disclaimer

This study does not propose any causal relationship between the Zodiac murders and the Catholic faith, Dominican tradition, Christian belief, or religious observance. Dates, feast days, parish events, liturgical calendars and related historical materials are examined solely as documentary and chronological data. Should any such material have been consciously appropriated by the offender, that appropriation would represent not an expression of the faith or tradition itself, but another perversion  - at the hands of the offender - of human culture, memory and the ordinary forms through which life, community and belief are given meaning.

References

[1] Vallejo News-Chronicle, “Annual St. Dominic’s Festival in October,” May 9, 1969, p. 5.

[2] The Times-Herald, “Benicia Festival Success,” May 26, 1959, p. 9.

[3] The Times-Herald, “St. Dominic’s Annual Festival May 20–22,” May 12, 1960, p. 6.

[4] The Times-Herald, “Benicia Festival Planned,” May 5, 1961, p. 17.

[5] Solano-Napa News-Chronicle, “Don’t Miss St. Dominic’s Festival—This Year It’s June 1-2-3,” June 1, 1962, p. 2.

[6] Solano-Napa News-Chronicle, “St. Dominic’s Festival—May 24, 25, 26,” May 24, 1963, p. 7.

[7] Solano-Napa News-Chronicle, “Parents Guild Sets Meeting,” April 28, 1964, p. 3.

[8] The Times-Herald, “Festival Planned By St. Dominic’s,” April 28, 1965, p. 13.

[9] The Times-Herald, “Hawaii Trip Offered for 2 at Festival,” February 10, 1966, p. 13.

[10] The Times-Herald, “Festival To Award Trips To Hawaii,” April 13, 1967, p. 13.

[11] Solano-Napa News-Chronicle, “St. Dominic’s Annual Festival,” May 10, 1968, p. 9.

[12] The Times-Herald, “Annual Festival Will Be Held By St. Dominic Parish,” October 2, 1970, p. 36.

[13] The Times-Herald, “Festival Planned By St. Dominic’s,” October 1, 1971, p. 14.

[14] Solano-Napa News-Chronicle, “Church Sets Annual Fete,” September 27, 1972, p. 18.

[15] St. Dominic Catholic Church, Benicia, “Our Church,” https://stdombenicia.org/about/our-church/

[16] Dominican Friars Foundation, “The Translation of Saint Dominic,” https://dominicanfriars.org/the-translation-of-saint-dominic/

[17] Dominican Friars Foundation, “Canonization of St. Dominic,” including the historical August 5 / August 4 / August 8 feast-date sequence, https://dominicanfriars.org/canonization-st-dominic/

[18] Vatican City State, “December 20: Saint Dominic of Silos, Abbot,” https://www.vaticanstate.va/en/state-and-government/general-informations/saint-of-the-day/3324-december-20-saint-dominic-of-silos-abbot.html

[19] Dominican Friars Foundation, “Vision of Blessed Joanna,” preserving the traditional Silos pilgrimage narrative, https://dominicanfriars.org/vision-blessed-joanna/

[20] Presidio Heights case chronology, Paul Stine murder, October 11, 1969; see also FBI Zodiac Killer Vault, https://vault.fbi.gov/The%20Zodiac%20Killer

[21] ZRA4, June 24, 1946 Hartnell–Walker Marriage Certificate and Bellingham Herald Notices.

[22] Canonical Cipher 4 — Z32, Volume 4: Spatial Attributes of the Z32 Map II—From Cipher Metric to Angular Cartography.